Wardsend Cemetery | History and Haunting’s?


Wardsend Cemetery was opened on 21st June 1857 as the burial ground for St. Philip’s Churh on Infirmary Road which is now demolished. The Rev. John Livesey, the vicar, had at his own expense, bought five acres of land at wardsend when the churchyard was closed for burials. He paid towards building a small chapel and a sexton’s house. 

The Cemetery has a distinct military influence due to its close proximity to Hillsborough Barracks. The obelisk monument commemorates the soldiers of 6th, 19th, 24th, 33rd, 51st, 55th Regiments of Foot, Victorian Army, who died whilst at Hillsborough Barracks during the period 1866 – 1869.

There are also memorials to several soldiers who gave their lives during both World Wars. Some of the 240 victims of the Great Sheffield Flood of the night of 11th/12 March 1864, when the Dale Dyke reservoir at Bradfield collapsed, were laid to rest within the cemetery.

Other epitaphs of interest are dedications to a number of Bible readers, one a member of the Philadelphian Wesleyan church; the Secretary of Sheffield Angling Association, widows referred to as relicts, and a reference to a 15 year old boy trgically killed at work in a colliery accident.

By the turn of the century, some 20,000 burials had taken place and in 1901, a further two acres of land on the other side of the railway were added. Its the only cemetery in England with a railway running through it.

The final burial took place in 1977, when the re-interment of remains from a building site close to Sheffield Cathedral took place and the cemetery was officially closed in 1988.

Wardsend cemetery has been neglected over the last thirty or so years and following the demolition of the chapel and sexton’s house, was more or less abandoned by the parish and church authorities up until recent times as it appears a group named ‘Friends of Wardsend cemetery’ have given the site abit of TLC. The cemetery is often referred as the abandoned cemetery but now days it seems pretty much looked after by the group.

Nefarious deeds came to light in 1862, when a labourer named Robert Dixon accused the sexton, Isaac Howard of disinterring newly buried bodies and selling them for dissection.

Robert had moved into the sexton’s house in the cemetery and said in his words,

“I observed a curious smell in the room above the stable. I thrust some knots out of the deal boards, and looked down into the stable. We had then been there two or three weeks. I saw about 20 coffins – some of persons about 15 and 16 and 10 years old – others were those of stillborn children. None of them appeared to be the coffins of grown-up persons. I had seen Howard lock and unlock this door, and knew he had the key. The coffins were not covered over with anything, and were lying on the ground, piled in heaps on the top of each other. I saw some broken-up coffins piled in a corner by themselves – the wood appeared to be new. Those pieces are there now. The day I flitted (last Monday) I and several other men saw in the stone shelf near the house four or five sides and lids of coffins.”

The suspicion was that Isaac Howard was supplying the Sheffield Medical School with corpses for dissection. Also that money supplied by the medical school for the ‘decent burial’ of remains legally obtained from the workhouse, was being kept by Howard and the bodies disposed of.

On the evening of June 3rd, the news broke, what became known as the Sheffield Cemetery Riots of 1862 took place when a crowd gathered at the cemetery to find a large hole containing coffins, with and without bodies, one of which had clearly been dissected. Underneath the coffins was said to be several feet of human remains. Many of the crowd began to disinter the coffins of their relatives and a number of graves were found to be empty.

The crowd forced their way into the sexton’s house demolishing the windows and doors, before marching to Howard’s home half a mile away in Burrowlee. Howard learned that he was wanted and fled and went into hiding, eventually being found in Bakewell, Derbyshire. The crowd set fire to his house and destroyed it.

Only the foundations of the chapel now remain….

It came to light that the law had been breached by both the medical school and the town’s workhouse. The workhouse had sent bodies to the school in sacks and the school, after dissecting them, had allowed Howard to convey them to Wardsend in plain wooden boxes. The law required that coffins should be used.

It appears that the medical school, nervous of its reputation as a school for bodysnatchers, were trying to cover up what had happened.

The suspicion began to then focus on the Rev. John Livesey. It was revealed that he had made a false entry in the burial register, having failed to check that the body of a boy named James Greatorex had been interred.

On June 11th, a public meeting of parishioners at the Peacock Inn, Hoyle Street, severely criticised Livesey. The next night a crowd of 3,000 Sheffielders gathered in the Temperance Hall, Townhead Street, and demanded Livesey should be suspended until he had either been cleared or condemned.

On June 23rd, Livesey was committed to York Assizes, charged with making a false entry in the burial register. Isaac Howard made a statement blaming Livesey. He said that he had removed bodies from their graves, but only on the instructions of the Vicar. Howard was committed to York Assizes, charged with unlawfully disinterring the bodies of two children, William Henry Johnson and Charley Hinchliffe.

Although there was little evidence against Livesey, the jury found him guilty. The judge showed what he thought of the verdict and sentenced the clergyman to one week imprisonment. Howard, also found guilty, was also treated leniently and was given a three month sentence. Livesey was later pardoned, after Howard came clean about his crimes.

The first burial at Wardsend was of a 2-year-old girl named Ann Marie Marsden in 1857. She is, in keeping with tradition, the “Guardian of the Cemetery.


The only haunting’s I have ever heard of this place is from two paranormal investigators based around Sheffield. There is no documented evidence from anyone else to say they ever encountered anything here other than from the main two regular investigators – if you google it the same people come up.

I was told that there was witchcraft associated to the graveyard and that there was a cursed grave.

At one point a pentagram had been drawn upon a grave but im not sure if that would warrant the suggestion its cursed.

Pentagram as now been removed.

One of the sightings I was told is that of Issac Howard and John Livesey.

Another one is that of a football fan, a young lad that died on the railway track after his ball fell on the track and he went to collect it and was hit by a train.

Other sightings are of children at the top end near the railway bridge and strange like creatures believed to have been created by rituals that have suppose to have taken place in this area.

My Findings

Ive always found it to be quite a peaceful place given its history.

Towards the bridge area, I have at times heard walking when nobody was there and have had a very responsive and relevant spirit box sessions in the area just over the bridge.

Just up the hill from the sexton house, that area does tend to make people feel on edge and ive been witness to many people feeling anxious, feeling on edge and having dizzy spells on numberous seperate occassions in this particular spot.

Here is a video of our investigation here:

2 thoughts on “Wardsend Cemetery | History and Haunting’s?

  1. Many of my ancestors are buried in Wardsend Graveyard, some direct from the Workhouse (Genealogy’s way more depressing than I’d expected-!) their 19thC lives were grim enough without imagining they’d also be trapped here after death; anything paranormal is from evil that wants to play people, disguised as helpless children etc. It’s mesmerising and draws us in, me included, but in reality it’s best left alone. *Beautiful hair btw! on a total tangent..

  2. Many of my ancestors are buried in Wardsend Graveyard, some direct from the Workhouse (Genealogy is a far more depressing pastime than I’d expected-!) their 19thC lives were grim enough without imagining they’d also be trapped here after death; anything paranormal is from evil that wants to play people, disguising itself as helpless children etc. It’s mesmerising & draws us in, me included, but really it’s best left alone. *Beautiful hair btw! on a total tangent..

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